A familiar name, George
Orwell was the British author who penned the renown classic works
“Animal Farm”(an allegorical retelling of the Russian
Revolution) and “1984” (totalitarianism at its
oppressive worst). In Emma Larkin’'s
FINDING GEORGE ORWELL IN BURMA, the genesis of his literary origins is
thoroughly explored as she travels across the country where he spent
five years as an officer in the Imperial Police Force.
Burma was a British colony in the 1920’s
when Orwell was there. It gained its
independence in 1948. It incurred a political
uprising in 1988 against its military rule. Today,
as Larkin notes through her following Orwell’s steps to Mandalay, the
Delta, Rangoon, Moulmein, and Katha (all stations in his
police service), Burma more closely resembles the fictionalized
totalitarian worlds he created in his books than any free and
independent state the people would hope to see.
In every stop, Larkin
discovers parallels that confirm this.
In Mandalay, where she
assembles a eclectic group of Burmese literary enthusiasts for an
impromptu Orwell Book Club (such gatherings – especially
with a foreigner – were illegal), she learns that although Burma is
poor and its people impoverished, the official government word to the
world is the country is progressing. In “1984”,
Winston Smith rewrites articles of the past to conform to the Party’s
policies of the present. A promised ‘no
reduction in chocolate rations’ is rewritten, after the reductions are
made, to warn of an upcoming chocolate shortage.
In the Delta, she learns
of the surveillance machine that monitors the Burmese population. Military Intelligence (MI) is everywhere and can be
anyone, hearing every word, knowing of every disparaging remark made. It is as controlling as the ‘telescreen’ from “1984
”that monitors movement and gathers information on peoples’ daily lives.
The people never escape
the eye of the ‘Thought Police’.
FINDING GEORGE ORWELL IN BURMA is an
impressive work I highly recommend. Emma Larkin successfully tells the
story of Burma, and Orwell’s time there, in an easy
manner that takes the reader along for the ride. You see the people. You hear each of them talk. You
witness the land, seeing the former prominence now in disarray. You encounter the governmental oppression the
people face, as your presence in the country is questioned at every
turn.
Burma, from what Larkin writes here, was
once prosperous in a myriad of ways. Beatrice
Thompson, a friend’s sister Larkin meets in Moulmein, an Anglo-Burmese woman commented on
how when things were good (before the generals oppressed
the people with their control) the people dined on lobster. Today, under the military rule of the generals, it
would cost a month’s wages to even consider such an extravagance.
FINDING GEORGE ORWELL IN
BURMA should be in every high school classroom, a part of all high
school curriculums. It speaks of literature,
history, and politics all within the same one story. It
tells of a 20th century writer, the historical records of an
impoverished people, and the consequences of not giving people a say. The 1988 student uprising that called for
democratic reforms against the totalitarian rule was met with the iron
fist of utter slaughter. Soldiers
indiscriminately killed at will, slaughtering whoever got in their way.
Do we hear of that over
here in the West? I can’t say it ever trickled
past my ears. The generals whitewashed the
events, erasing the history of their country like Winston Smith rewrote
events in “1984”, even to the point of changing the country’s name (Burma is now called Myanmar) and discrediting the
daughter of a national hero. Read this
remarkable story today, less it happens where you live as well.
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